An exemplar of a White man, an English man, who can naturally assimilate a black sound in his vocals and music, but excelling beyond, in creativity.    586 words

He provides an antidote to black artists propped-up by Madison Avenue as alpha-male role models for wiggers.

Unfortunately, Winwood’s best work was limited to a span between his ages of 18 and 22. Though abundant, it is perhaps also unfortunate that his songs of that time were often thematically psychedelic, and because they were so good, were seductive to drug abuse. Nevertheless, if one had the intellectual, emotional and social structures to avoid getting caught-up in drug abuse, these psychedelic songs provided a reprieve from the all too abundant songs so stressfully obsessed with pursuing women to superhuman lengths - a great deal of stress for both young men and women, while not providing much advice regarding skills to negotiate such prospective relations - The Grassroots, “I’d Wait A Million Years,” “Midnight Confessions,” The Who’s “Bargain” come to mind.

Controversy aside, Winwood’s rock music was cool, manly and English. It did not shrink against African man, but eagle-clawed its stylisms and excelled beyond in imagination. These abilities command respect and emulation from young White men.

READ MORE...

Fratricidal tendency, boding against race as a practical organizational concept, issues one of the most significant challenges to advocates of people of native European descent.

3,566 words

Subtitle: Graham’s shirked paternal responsibility in that regard.

To intervene and ameliorate fraternal relations, perhaps, or to argue more thoroughly as to why race is not the proper group membership concern.

Needless to say, betrayal by those close to us is among the hardest challenges to cope with in life, and the most de-motivating of defending E.G.I.

It is prima facie an acute issue to deal with and one that would require some of our top guns to handle properly - the likes of Dr. Lister and Frank Salter. Their help and more, of course, is needed in addressing this matter which we have all felt too closely to handle rationally by ourselves. What I mean by “fratricidal tendencies” is something quite general - antagonism of those closely related, ranging from irresponsible negligence to literal fratricide and war between our closely kindred people.

As we are so invested and investing in these people, the pursuit of remedy to these conflicts has created our most painful and destructive moments, where we did and gave our best to people who betrayed us - we became enemies to ourselves.

READ MORE...

READ MORE...

“Operations of thought are like cavalry charges in a battle — they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.”
- Alfred North Whitehead, “Adventures of Ideas”

899 words

READ MORE...

Am I really seeing this?

1925 words

Before proceeding to disconcerting examples of media abuse and manipulation against us, let’s look at some background that Bill provided, of an England as it used to be:

“Yes. I’ve shown this before. Pity the music is not English but I still love it. Today its the BBC* (modernity) that gives us our culture so is it surprising we are what we are?” - Bill

We have touched upon this to some extent, but not as a focused topic: specifically, turning points where media pushed the envelope of liberalism. Bill cited the British program, “That Was The Week That Was.” I acknowledged his indignation with media pushing liberalism in that era by citing segments from The Beatles, “A Hard Day’s Night.”

There are other obvious examples from that time, notably -

Guess Who’s Coming To Dinner?

And in the late 80’s, the dam bursting with

Madonna’s Like A Prayer

..which, btw, was shown continuously in Eastern Europe prior to the fall of communism.

However, there are examples of liberal envelope-pushing that are promoted not so much to cross the line (though they do) but to put it across as Taken For Granted.

Where these tactics are effective indeed, Whites can feel all the more alienated and foreign in their sense of righteous indignation, as no shared social, let alone institutionalized, response is forthcoming.

This is perhaps more of a pre-Internet phenomenon, when non-interaction with media provided little recourse to discuss the shock of this kind of assault on White interests.

Yet, as we have had these experiences, of seeing galling transgressions of White interests in media or in day-to-day interaction, it may help to know that you are not crazy: yes, you saw this and it is outrageous to an extreme. With that, these experiences acknowledged, it may be possible to redress not only these episodic instantiations, not only patterns, but lynchpins behind their occurrence.

Contributing to the feeling of “did I really see that?” is having these shocking experiences shrugged-off by others (Whites), either simultaneous to the occurrence or in the attempted report of it as an outrage.

I would encourage commentors to list a few of these experiences of “did I really see that? Could this be true?” (typically treated by others as if nothing, the fault is in you).

READ MORE...

Am I really seeing that?

Did I really see that?

READ MORE...